Книга: Valery Paul «Alphabet»
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Серия: "-" Alors qu'il venait d'acqu&# 233;rir vingt-quatre lettrines grav&# 233;es, un&# 233;diteur demanda&# 224; Val&# 233;ry d'y associer vingt-quatre po&# 232;mes en prose dont chacun commencerait par une lettre diff&# 233;rente. L'&# 233;crivain se proposa aussit&# 244;t d'y&# 233;voquer les vingt-quatre heures du jour, composa le recueil sans tout&# 224; fait l'achever, mais ne le publia pas. A certaines lettres de l'alphabet correspondent donc plusieurs po&# 232;mes. Tous ces textes se trouvent ici rassembl&# 233;s, accompagn&# 233;s de nombreuses photos et illustrations. Издательство: "Livre de Poche" (2017)
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Valéry, Paul
▪ French critic and poet
Introduction
in full Ambroise-Paul-Toussaint-Jules Valéry
born Oct. 30, 1871, Sète, Fr.
died July 20, 1945, Paris
French poet, essayist, and critic. His greatest poem is considered La Jeune Parque (1917; “The Young Fate”), which was followed by Album de vers anciens 1890–1900 (1920) and Charmes ou poèmes (1922), containing “Le Cimetière marin” (“The Graveyard by the Sea”). He later wrote a large number of essays and occasional papers on literary topics and took a great interest in scientific discoveries and in political problems.
Valéry was born at a small Mediterranean port where his father was a customs officer. He was educated at Montpellier, where he studied law and cultivated his interest in poetry and architecture. He was a diffident youth, and his few friends at this time were Gustave Fourment, who became a professor of philosophy, and the writers Pierre Louÿs and André Gide (Gide, André). His early literary idols were Edgar Allan Poe (Poe, Edgar Allan), J.-K. Huysmans (Huysmans, Joris-Karl), and Stéphane Mallarmé (Mallarmé, Stéphane), to whom he was introduced in 1891 and whose artistic circle he came to frequent regularly.
Valéry wrote many poems between 1888 and 1891, a few of which were published in magazines of the Symbolist movement and favourably reviewed, but artistic frustration and despair over an unrequited love affair prompted him in 1892 to renounce all emotional preoccupations and to dedicate himself to the “Idol of the Intellect.” He disposed of most of his books, and from 1894 until the end of his life he would rise at dawn each day, meditate for several hours on scientific method, consciousness, and the nature of language, and record his thoughts and aphorisms in his notebooks, which were later to be published as the famous Cahiers. Valéry's new-found ideals were Leonardo da Vinci (“Introduction à la méthode de Léonard de Vinci” [1895]), his paradigm of the Universal Man, and his own creation, “Monsieur Teste” (Mr. Head), an almost disembodied intellect who knows but two values, the possible and the impossible (“La Soirée avec Monsieur Teste” [1896]).
From 1897 to 1900, Valéry worked as a civil servant in the French War Office; from 1900—the year of his marriage to a close friend of Mallarmé's daughter—until 1922, he was private secretary to Edouard Lebey, director of the French press association. Valéry's main daily duty was to read out the chief events from the newspapers and the Paris Stock Exchange to the director, and he thereby became a well-informed commentator on current affairs.
Pressed by Gide in 1912 to revise some of his early writings for publication, Valéry began work on what was intended to be a valedictory poem to the collection La Jeune Parque, centred on the awakening of consciousness in the youngest of the three ancient “Parques,” or “Fates,” which traditionally symbolized the three stages of human life. He became so engrossed in the technical problems it presented that he took five years to complete the long symbolic work. When finally published in 1917, it brought him immediate fame. His reputation as the most outstanding French poet of his time was quickly consolidated with Album de vers anciens, 1890–1900 and Charmes ou poèmes, a collection that includes his famous meditation on death in the cemetery at Sète (where he now lies buried).
Valéry's most idiosyncratic works are all variations on the theme of the tension within the human consciousness between the desire for contemplation and the will to action: in “Introduction à la méthode de Léonard de Vinci” and repeatedly in his notebooks, he contrasts the infinite potentialities of mind with the inevitable imperfections of action; in La Jeune Parque, he shows a young Fate by the sea at dawn, uncertain whether to remain a serene immortal or to choose the pains and pleasures of human life; in “Le Cimetière marin” he broods by the sea at noon on Being and Not-Being, on the living and the dead; his many letters regularly complain of the conflict in his own life between the dictates of public life and his desire for solitude.
Valéry wrote no more poetry of consequence after 1922, but his place as a major writer was secure. Though his fame was first established, and still largely rests, on his poetic achievements, and though he devoted considerable attention to the problems of writing poetry, he consistently claimed that poetry in itself did not much interest him, and that literary composition, like mathematics and the sciences, served him only as mirrors to the workings of his own mind. His essays (essay) and prefaces, more often than not written quickly to order, were the fruits of his regular meditations and reveal his interest in a remarkably wide variety of subjects: writers and writing, philosophers and language, painters, dancing, architecture, and the fine arts are all reexamined with refreshing vigour. He retained an abiding interest in education, politics, and cultural values, and two remarkably prescient youthful essays on the Sino-Japanese conflict (“Le Yalou,” written 1895) and the threat of German aggression (“La Conquête allemande,” 1897) reveal the same anxious awareness of the forces menacing Western civilization as his very last public lecture on Voltaire (delivered in 1944).
After the death of Lebey in 1922, the formerly retiring Valéry became a prominent public personage. His erudition, courtesy, and dazzling conversational gifts made him a much sought-after society figure, and he was as much at ease in the company of the foremost international writers and scientists of the day as with generals and heads of state. Valéry was greatly interested in the state of modern physics and mathematics, and through extensive reading and, often, personal acquaintances he became well versed in the work of such scientists and mathematicians as Maurice, duc de Broglie, Bernhard Riemann, Michael Faraday, Albert Einstein, and James Clerk Maxwell. He made lecture tours all over Europe and delivered speeches on a number of national occasions. He was elected to the Académie Française in 1925, was made administrative head of the Centre Universitaire Méditerranéen at Nice in 1933, and became professor of poetry, a chair created especially for him, at the Collège de France in 1937. On his death, he was given a full state funeral.
Though he made much of his preoccupation with intellectual problems and incurred the particular displeasure of the Surrealists for his scathing attacks on poetic inspiration, there is ample evidence in Valéry's work that he remained all his life keenly responsive to the pleasures of the senses: the voluptuousness of his female nude studies (“Luxurieuse au bain,” “La Dormeuse,” and the picture of Eve in “Ébauche d'un serpent”), the warmth with which he writes of the lovers' embrace (“Le Cimetière marin,” “Fragments du Narcisse,” “La Fausse Morte”) or of the sun, sky, and sea, which he had loved since his Mediterranean childhood—all show that he must not be too closely identified with his arid Monsieur Teste. The distinctive feature of his prose and poetry, even when he is dealing with the most abstract of subjects, is sensuousness; his prose is aphoristic and graceful, his poetry rich in natural images and allusions, always classical in form, and, at its best, as sinewy, subtly rhythmical, and melodious as the very best verse of the great dramatist Jean Racine or the Symbolist poet Paul Verlaine.
Robert Donald Davidson Gibson
Additional Reading
The most complete bibliography of writings by and about Valéry is in the “Bibliothèque de la Pléiade” edition of his works. Much information about unpublished material was included in the Bibliothèque Nationale's catalog of the 1956 Valéry exhibition.
Editions.
There are two major collected editions of Valéry's works: the two-volume Gallimard edition, ed. by J. Hytier (1957–60); and the 12-volume collection (1931–50), volumes A and B published by Éditions du Sagittaire, remaining volumes by Gallimard. A photographic reproduction of Valéry's 254 Cahiers has been published in a limited edition of 29 volumes (1957–61).
Correspondence.
Lettres à quelques-uns (1952); André Gide–Paul Valéry: Correspondance 1890–1942 (1955); Paul Valéry–Gustave Fourment: Correspondance 1887–1933 (1957).
Translations.
The Collected Works of Paul Valéry, ed. by J. Matthews, 15 vol. (1956– ; 13 volumes had appeared by 1975). Selections from Valéry's poetry and prose have been translated into all the major European languages and also into Japanese and Russian.
Biographical and critical studies.
The most detailed is by Valéry's daughter, Agathe Rouart Valéry in vol. 1 of the “Pléiade” edition; her Paul Valéry (1966) is rich in iconographical interest. Also particularly informative are H. Mondor's studies Les Premiers temps d'une amitié: André Gide et Paul Valéry (1947), Précocité de Valéry (1957), and Propos familiers de Paul Valéry (1957). Good general introductions to Valéry's life and work include: A. Berne-Joffroy, Valéry (1960); J. Duchesne-Guillemin, Études pour un Paul Valéry (1964); and A.E. Mackay, The Universal Self: A Study of Paul Valéry (1961). Excellent accounts of Valéry's poetic theory and practice are: J. Hytier, La Poétique de Valéry (1953); W.N. Ince, The Poetic Theory of Paul Valéry: Inspiration and Technique, 2nd ed. (1970); J.R. Lawler, Lecture de Valéry, une étude de Charmes (1963); F. Scarfe, The Art of Paul Valéry (1954); and P.O. Walzer, La Poésie de Valéry (1953). The clearest studies of Valéry's thought are: M. Bémol, Paul Valéry (1949) and La Méthode critique de Paul Valéry (1950, reissued 1960); and J. Robinson, L'Analyse de l'esprit dans les Cahiers de Valéry (1963).
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Источник: Valéry, Paul
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См. также в других словарях:
ALPHABET — Tout alphabet est une collection de signes graphiques qui correspondent à autant de sons vocaux dans une langue ou dans un groupe de langues donné; la lettre, ou caractère, représente l’unité ultime dont se composent les phonèmes. Encore que… … Encyclopédie Universelle
alphabet — ALPHABET. s. m. Recueil de toutes les lettres d une Langue, rangées selon l ordre établi dans cette Langue. Alphabet Hébreu. Alphabet Arabe. Alphabet Grec. Alphabet Latin. L alphabet François. f♛/b] On dit d Un homme qui n a que les premiers… … Dictionnaire de l'Académie Française 1798
alphabet — ALPHABET. s. m. Recuëil de toutes les lettres d une Langue, rangées selon l ordre établi dans cette Langue. Alphabet Hebreu. alphabet Arabe. alphabet Grec, Latin &c. il en est encore à l alphabet. dictionnaire par alphabet. Il se dit aussi, d Un… … Dictionnaire de l'Académie française
Alphabet — Sn std. (13. Jh.) Entlehnung. Im Spätmittelhochdeutschen entlehnt aus kirchen l. alphabētum, dieses aus gr. alphábētos m./f., aus gr. álpha und gr. bēta, den Namen der beiden ersten Buchstaben, die von den Griechen mit dem Alphabet über… … Etymologisches Wörterbuch der deutschen sprache
Alphabet — Al pha*bet, n. [L. alphabetum, fr. Gr. ? + ?, the first two Greek letters; Heb. [=a]leph and beth: cf. F. alphabet.] 1. The letters of a language arranged in the customary order; the series of letters or signs which form the elements of written… … The Collaborative International Dictionary of English
alphabet — (n.) 1570s, from L.L. alphabetum (Tertullian), from Gk. alphabetos, from ALPHA (Cf. alpha) + BETA (Cf. beta). Alphabet soup first attested 1907. Words for it in Old English included stæfræw, lit. row of letters, stæfrof array of letters. It was a … Etymology dictionary
