Книга: David F. Ford «Theology»

Theology

Серия: "A Very Short Introduction 2"

This Very Short Introduction provides both the believer and non-believer with a balanced survey of the central questions of theology. David Ford's approach draws us in to considering the principles underlying religious belief, including the centrality of salvation to most major religions, the concept of God in ancient, modern, and postmodern contexts, the challenge posed to theology by prayer and worship, and the issue of sin and evil. He also probes the nature of experience, knowledge, and wisdom in theology, and discusses what is involved in interpreting theological texts. In this new edition, Ford considers the contemporary relevance of theology, including the effect of globalization and digitized communication, examines the theological responses to change and development in science, considers the impact of increased engagement between Islam and the West, and looks at the development and importance of theology between the different faiths.

Издательство: "Oxford University Press" (2013)

ISBN: 978-0-19-967997-3

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TheologyThis Very Short Introduction provides both the believer and non-believer with a balanced survey of the central questions of theology. David Ford`s approach draws us in to considering the principles… — OXFORD UNIVERSITY PRESS, A Very Short Introduction Подробнее...2013674бумажная книга

David F. Ford

David F. Ford
Born David Frank Ford
January 23, 1948 (1948-01-23) (age 63)
Dublin, Ireland
Occupation Professor of Divinity, University of Cambridge
Director, Cambridge Inter-Faith Programme
Co-Founder, Society for Scriptural Reasoning
Language English
Main interests Political theology
Ecumenical theology
Christian theologians and theologies
Theology and poetry
Theology and universities
Hermeneutics
Interfaith theology and relations
Notable works Theology: A Very Short Introduction (Oxford University Press, 1999)
The Modern Theologians: An Introduction to Christian Theology in the Twentieth Century (Blackwell, 1997)
Spouse Rev. Deborah Ford (nee Hardy)
Children Rebecca
Rachel
Daniel

David Frank Ford (born 23 January 1948,[1] Dublin[2]) is an academic and public theologian.[3] He has been the Regius Professor of Divinity at the University of Cambridge since 1991. His research interests include political theology, ecumenical theology, Christian theologians and theologies, theology and poetry, the shaping of universities and of the field of theology and religious studies within universities, hermeneutics, and inter-faith theology and relations.[4] He is the founding director of the Cambridge Inter-Faith Programme and a co-founder of the Society for Scriptural Reasoning.

Contents

Early life and education

Ford was raised as an Anglican in the Church of Ireland in Dublin. His father died when he was 12 years old[5][3] and he was raised by his mother, Phyllis Mary Elizabeth Ford.[6]

For his undergraduate education, he read classics at the University of Dublin,[4] where he was active in politics, debate, and journalism. After completing his degree in classics (Greek and Latin),[7] he interviewed for jobs at British Steel and Rolls-Royce, but then was offered a scholarship to St John's College at the University of Cambridge and decided to study theology for a few years before going into business.[3] He earned his Bachelor's degree in theology[7] at Cambridge and went on to earn his Master of Sacred Theology degree at Yale Divinity School; he also did graduate work at the University of Tübingen. He gained his doctorate at Cambridge,[1][5] writing his dissertation on Karl Barth and biblical narrative[3] under the direction of Donald MacKinnon[8] and Stephen Sykes. The result was the book Barth and God's Story (1981). Ford later received an honorary Doctor of Divinity degree from the University of Birmingham.[1]

Career

From 1976–1991 Ford was a lecturer (later senior lecturer) at the University of Birmingham.[4] Living in the inner city, his theology was shaped by a multi-faith experience, and he also became involved in a local Anglican church in the evangelical tradition. As his housemate was involved in renovating derelict houses, he lived in some of those houses and became a house manager for one of them.[3] In the university's theology department, he became close to theologian Daniel W. Hardy, and went on to marry Hardy's daughter.[5]

In 1991 he moved to Cambridge to become the Regius Professor of Divinity at the University of Cambridge.[4] He is the first professor in this post who is not in the Anglican ministry.[9] He helped found and chairs the management committee of the Centre for Advanced Religious and Theological Studies at Cambridge. He is a member of St John's College, a fellow of Selwyn College, and a foundation member of Trinity College.[4]

He is highly regarded for his scholarship, wit and humour. He is a sought-after lecturer and preacher, and serves as an advisor to the archbishops of the Anglican Communion.[3] His books have met with wide appeal; his The Modern Theologians: An Introduction to Christian Theology in the Twentieth Century (Blackwell, 1997), now in its third printing, is the leading textbook on modern Christian theology in the English-speaking world, China and Korea.[7] His Theology: A Very Short Introduction (Oxford University Press, 1999), part of the Very Short Introductions series, has been translated into many languages, including Chinese, Korean, Indonesian, Romanian, and Kurdish.[7]

Multi-faith and inter-faith work

When Ford came to Cambridge in 1991, the theology department focused almost exclusively on Christianity. Ford assisted in the realization of a development plan which included a new building, a new Centre for Advanced Religious and Theological Studies, new endowed research posts, and the development of the Cambridge Theological Federation (the university's consortium of Anglican, Methodist, and United Reformed seminaries). The university went on to add two new posts in Islamic studies, a new post in New Testament, and a new endowed post in theology and natural science. A Roman Catholic institute and institute for Orthodox Christian theology were added to the consortium of seminaries.[3] The Centre for Jewish-Christian Relations was established in 1998,[10] followed by the Centre for the Study of Muslim-Jewish Relations in 2006.

Ford was introduced to interfaith dialogue in the early 1990s[11] while on sabbatical at the Center for Theological Inquiry in Princeton, where his father-in-law, Hardy, director of the centre, introduced him to Jewish theologian Peter Ochs. Hardy and Ford participated in meetings of the early "textual reasoning" group founded by Ochs at the American Academy of Religion, reading the Tanakh, Bible, and Quran together with Christian and Muslim scholars.[5] In 1996 Ford, Hardy and Ochs founded the Society for Scriptural Reasoning;[11][12] Ford has been an active promoter of scriptural reasoning in subsequent papers and lectures.

In 2002 Ford became the founding director of the Cambridge Inter-Faith Programme.[13] Among his activities are lectures at international conferences on Muslim-Christian relations.[14][15] In October 2007 he helped launch a letter by 138 Muslim scholars to 25 Christian leaders, including the Pope, the Orthodox Patriarchs, the Archbishop of Canterbury, and the heads of the world alliances of the Lutheran, Methodist, Baptist and Reformed churches, calling for peace and reconciliation between Christians and Muslims for the survival of the world.[16][17] The following month, he was one of the signatories on a Christian response seeking Muslim forgiveness.[18]

In 2008 the Sternberg Foundation awarded Ford its Gold Medal for Inter-Faith Relations.[7]

Memberships

Ford is active both within the university and in public life. He has been a trustee for the Center of Theological Inquiry at Princeton since 2007 and a member of the board of advisors for the John Templeton Foundation since 2008. Other professional memberships include the American Academy of Religion and the Society of Biblical Literature.[4]

He is an editorial board member of Modern Theology, the Scottish Journal of Theology, Teaching Theology and Religion, the Irish Theological Quarterly, and the Journal of Anglican Studies. He is an editorial advisory board member for the Current Issues in Theology series published by Cambridge University Press.[4]

From 2003 to 2008 Ford was an academic member of the World Economic Forum Council of 100 Leaders for West-Islamic World Dialogue. He is an external advisor for the Centre for Christian Studies in Hong Kong (since 2006), a trustee for the Golden Web Foundation (developer of a global multimedia publishing system with a focus on pre-modern world history, heritage and culture (since 2006), and a consultant for L'Arche Communities, a federation of over 100 communities for people with severe mental disabilities (since 1993).[4]

In 2011 he was one of 1,750 signatories to a letter to US President Barack Obama urging US intervention in the Libyan civil war.[19]

Personal

He is married to Rev. Deborah Ford, daughter of the late Daniel W. Hardy. She is an assistant chaplain at Addenbrooke's Hospital, part of the Cambridge University Hospital system.[9] They have three children,[13][20] Rebecca, Rachel and Daniel.[6]

Bibliography

Books, monographs

Book chapters

  • "Tragedy and Atonement" in Christ, Ethics, and Tragedy: Essays in honour of Donald MacKinnon, Kenneth Surin, ed. Cambridge University Press, 1989. ISBN 9780521341370.
  • "Third Epoch: The Future of Discourse In Jewish-Christian Relations" (with Peter Ochs), in Challenges in Jewish-Christian Relations, James K. Aitken and Edward Kessler, eds. New York: Paulist Press, 2006, pp. 153-170.
  • "Developing Scriptural Reasoning Further", in Scripture, Reason, and the Contemporary Islam-West Encounter: Studying the ‘Other’, Understanding the ‘Self’, Basit Bilal Koshul and Steven Kepnes, eds. New York: Palgrave Macmillan, 2007, pp. 201-219.
  • "God and Our Public Life: A scriptural wisdom", in Liberating Texts? Sacred Scriptures in Public Life, Sebastian C. H. Kim and Jonathan Draper, eds. London: SPCK, 2008, pp. 29-56.
  • "Theology" in The Routledge Companion to the Study of Religions (2nd edition, 2009), John Hinnells, ed. Routledge, ISBN 0415473276.
  • "Theology and Religious Studies for a Multifaith and Secular Society", in Theology and Religious Studies in Higher Education: Global Perspectives, Darlene L. Bird and Simon G. Smith, eds. London: Continuum, 2009, pp. 31-43.
  • "Paul Ricoeur: A Biblical Philosopher on Jesus", in Jesus and Philosophy: New Essays, Paul K. Moser, ed. Cambridge University Press, 2009, pp. 169-193.
  • "Foreword" to New Perspectives for Evangelical Theology: Engaging God, Scripture, and the World. Routledge, 2009.
  • "Foreword" in New Perspectives for Evangelical Theology: Engaging with God, Scripture, and the World, Tom Greggs, ed. Routledge, 2010. ISBN 9780415477321.

Selected articles, papers

Selected lectures

Quotes

  • "At the heart of healthy inter-faith engagement is a triple dynamic: going deeper into your own faith, deeper into each other's, and deeper into action for the common good of humanity".[21]
  • " Few things are likely to be more important for the twenty-first century than wise faith among the world's religious communities. That calls for fuller understanding, better education, and a commitment to the flourishing of our whole planet".[22]

References

  1. ^ a b c "Faculty Members: Professor David Ford". University of Cambridge. 2011. http://polycarp.divinity.cam.ac.uk/faculty/ford.html. Retrieved 21 May 2011. 
  2. ^ "The Irish School of Ecumenics (1970-2007): 'Like wheat that springs up green' – Foreword". Catholic Ireland. 2010. http://www.catholicireland.net/pages/index.php?nd=394&art=1748. Retrieved 21 May 2011. 
  3. ^ a b c d e f g Cunningham, David S. (3 May 2003). "The Practical Theology of David F. Ford". The Christian Century: 30–37. http://www.religion-online.org/showarticle.asp?title=2703. 
  4. ^ a b c d e f g h "David Ford Profile". University of Cambridge. 2010. http://www.divinity.cam.ac.uk/index.php?option=com_mipeople&view=person&id=19&departmentid=2&Itemid=60. Retrieved 21 May 2011. 
  5. ^ a b c d Ford, David (2 April 2011). "A Journey into Interfaith Engagement". Huffington Post. http://www.huffingtonpost.com/david-ford/a-journey-into-interfaith_b_843057.html. Retrieved 21 May 2011. 
  6. ^ a b Acknowledgements (in Christian Wisdom: Desiring God and Learning in Love). Cambridge University Press. 2007. p. xiv. ISBN 9780521875455. http://assets.cambridge.org/97805218/75455/frontmatter/9780521875455_frontmatter.pdf. 
  7. ^ a b c d e "David Ford". The John Paul II Center for Interreligious Dialogue. http://www.jp2center.org/yk-files/49e4b679281c5e9b60322e8b3d5770c0/Ford_CV.pdf. Retrieved 21 May 2011. 
  8. ^ Ford, David (5 April 2000). "Theological Wisdom, British Style". The Christian Century: 388–391. http://www.religion-online.org/showarticle.asp?title=1976. 
  9. ^ a b "The Annual Bishop's Clergy / Lay Employee / Spouse Conference: May 4–6, 2009". Diocese of Virginia. http://www.dovmedia.org/5.html. Retrieved 21 May 2011. 
  10. ^ "History". Woolf Institute. http://www.woolf.cam.ac.uk/cjcr/about-us/history.php. Retrieved 21 May 2011. 
  11. ^ a b Bailey, Dr. Jeffrey R.. "New Models for Religion in Public: Inter-Faith Friendship and the Politics of Scriptural Reasoning". The Christian Century. http://www.interfaith.cam.ac.uk/en/resources/papers/new-models-for-religion-in-public?searched=david+ford&advsearch=oneword&highlight=ajaxSearch_highlight+ajaxSearch_highlight1+ajaxSearch_highlight2. Retrieved 21 May 2011. 
  12. ^ "Participating Societies". Society for Scriptural Reasoning. 2006. http://etext.lib.virginia.edu/journals/jsrforum/participating.html. Retrieved 21 May 2011. 
  13. ^ a b "Contributors: David F. Ford". Greenbelt. http://www.greenbelt.org.uk/?a=258. Retrieved 21 May 2011. 
  14. ^ "Archbishop's Christian-Muslim initiative continues in Sarajevo – further details". Archbishop of Canterbury. 12 May 2005. http://www.archbishopofcanterbury.org/articles.php/1537/archbishops-christian-muslim-initiative-continues-in-sarajevo-further-details. Retrieved 21 May 2011. 
  15. ^ "List of Invitees of World Conference for Dialogue, Madrid". Muslim World League. http://www.world-dialogue.org/Madrid/english/invities.pdf. Retrieved 21 May 2011. 
  16. ^ "Muslims tell Christians: 'Make peace with us or survival of world is at stake'". Daily Mail. 11 October 2007. http://www.dailymail.co.uk/news/article-487016/Muslims-tell-Christians-Make-peace-survival-world-stake.html. Retrieved 21 May 2011. 
  17. ^ Musaji, Sheila (29 November 2007). "Muslim Scholars Appeal to Christian Scholars for Dialogue and Peace on Eve of Eid". The American Muslim. http://www.theamericanmuslim.org/tam.php/features/articles/unprecedented_plea_from_muslim_to_christian_scholars_on_eve_of_eid/. Retrieved 21 May 2011. 
  18. ^ "Christian leaders ask for Muslim forgiveness". Khaleej Times. 26 November 2007. http://www.khaleejtimes.com/DisplayArticleNew.asp?xfile=data/theuae/2007/November/theuae_November688.xml&section=theuae&col. Retrieved 21 May 2011. 
  19. ^ "Letter to President Obama about Libya". Center for the Study of Islam and Democracy. https://www.csidonline.org/sign-libya-appeal?start=75. Retrieved 21 May 2011. 
  20. ^ "The Revd. Debbie Ford". Addenbrookes Hospital. 3 August 2007. http://www.addenbrookes.org.uk/serv/nonclin/chaplaincy/debbie_ford.htm. Retrieved 21 May 2011. 
  21. ^ "Oman gift endows CIP Academic Directorship". Cambridge Inter-Faith Programme. 2011. http://www.cambridgeinterfaithonline.org/en/news-events/oman. Retrieved 21 May 2011. 
  22. ^ "Quote". The Cambridge Inter-Faith Program. 2011. http://www.interfaith.cam.ac.uk/en/resources/papers/human-dignity-and-mutual-respect?searched=david+ford&advsearch=oneword&highlight=ajaxSearch_highlight+ajaxSearch_highlight1+ajaxSearch_highlight2. Retrieved 21 May 2011. 

External links

Источник: David F. Ford

См. также в других словарях:

  • Theology — The*ol o*gy, n.; pl. {Theologies}. [L. theologia, Gr. ?; ? God + ? discourse: cf. F. th[ e]ologie. See {Theism}, and {Logic}.] The science of God or of religion; the science which treats of the existence, character, and attributes of God, his… …   The Collaborative International Dictionary of English

  • Theology —    Theology (from the Greek theologia, which means the science of God ) was much studied in Byzantium (q.v.). Among the topics considered were the nature of God (the Trinity), the relationship of Christ s human and divine natures, and the meaning …   Historical dictionary of Byzantium

  • theology — (n.) mid 14c., from O.Fr. theologie philosophical treatment of Christian doctrine (14c.), from L. theologia, from Gk. theologia an account of the gods, from theologos one discoursing on the gods, from theos god (see THEA (Cf. Thea)) + logos… …   Etymology dictionary

  • theology — ► NOUN (pl. theologies) 1) the study of God and religious belief. 2) religious beliefs and theory when systematically developed. DERIVATIVES theological adjective theologically adverb theologist noun …   English terms dictionary

  • theology — [thē äl′ə jē] n. pl. theologies [ME theologie < LL(Ec) theologia < Gr: see THEO & LOGY] 1. the study of religious doctrines and matters of divinity; specif., the study of God and the relations between God, humankind, and the universe 2. a… …   English World dictionary

  • Theology — Theological studies redirects here. For the academic journal, see Theological Studies. Albert the Great (1193/1206–1280), patron saint of Roman Catholic theologians …   Wikipedia

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